Jurisprudence, Interpretation & General Laws (JIGL)

Chapter-wise Q&A  |  CS Executive — Paper 1, Group 1  |  ICSI New Syllabus

Chapter 1: Sources of Law

Q1

Q. Natural law says that certain rights are inherent by virtue of human nature and can be understood universally through human reason. Explain. (June, 21 – 5 Marks)

Ans. Natural law says that certain rights are inherent by virtue of human nature and can be understood universally through human reason.

Under this school fall most of the ancient definitions given by Roman and other ancient Jurists.

Ulpine defined Law as "the art or science of what is equitable and good.” Cicero said that Law is "the highest reason implanted in nature." Justinian's Digest defines Law as "the standard of what is just and unjust."

In all these definitions, propounded by Romans, “justice” is the main and guiding element of law.

Ancient Hindu view was that 'law' is the command of God and not of any political sovereign. Everybody including the ruler, is bound to obey it. Thus, 'law' is a part of "Dharma". The idea of "justice" is always present in Hindu concept of law.

Salmond, the prominent modern natural law thinker, defines law as "the body of principles recognised and applied by the State in the administration of justice."

In other words, the law consists of rules recognised and acted upon by the courts of Justice. It may be noted that there are two main factors of the definition. First, that to understand law, one should know its purpose: Second, in order to ascertain the true nature of law, one should go to the courts and not to the legislature.

Q2

Q. The Charters of the several High Courts established by the British Government has laid down the rule to decide a case where the law on a matter is silent. Explain with the help of Supreme Court of India’s view in similar situation. (Dec 22 – 5 Marks)

Ans. The Charters of the several High Courts established by the British Government directed that when the law was silent on a matter, they should decide the cases in accordance with justice, equity and good conscience. Justice, equity and good conscience have been generally interpreted to mean rules of English law on an analogous matter as modified to suit the Indian conditions and circumstances.

The Supreme Court has stated that it is now well established that in the absence of any rule of Hindu Law, the courts have authority to decide cases on the principles of justice, equity and good conscience unless in doing so the decision would be repugnant to, or inconsistent with, any doctrine or theory of Hindu Law.

In the absence of any rule of a statutory law or custom or personal law, the Indian courts apply to the decision of a case what is known as "justice, equity and good conscience", which may mean the rules of English Law in so far as they are applicable to Indian society and circumstances.

Q3

Q. ‘Justice, Equity and Good Conscience’ is the main Secondary Source of Indian Law. Explain it. (Dec, 20 – 5 Marks)

Ans.

  • The concept of “justice, equity and good conscience” was introduced by Impey’s Regulations of 1781.

  • In personal law disputes, the courts are required to apply the personal law of the defendant if the point at issue is not covered by any statute or custom.

  • In the absence of any rule of a statutory law or custom or personal law, the Indian courts apply to the decision of a case what is known as “justice, equity and good conscience”, which may mean the rules of English Law in so far as they are applicable to Indian society and circumstances.

  • The Ancient Hindu Law had its own versions of the doctrine of justice, equity and good conscience.

  • In its modern version, justice, equity and good conscience as a source of law, owes its origin to the beginning of the British administration of justice in India.

  • The Charters of the several High Courts established by the British Government directed that when the law was silent on a matter, they should decide the cases in accordance with justice, equity and good conscience.

  • Justice, equity and good conscience have been generally interpreted to mean rules of English law on an analogous matter as modified to suit the Indian conditions and circumstances.

  • The Supreme Court has stated that it is now well established that in the absence of any rule of Hindu Law, the courts have authority to decide cases on the principles of justice, equity and good conscience unless in doing so the decision would be repugnant to, or inconsistent with, any doctrine or theory of Hindu Law.

Q4

Q. ‘‘All customs cannot be accepted as sources of law, nor can all customs be recognized and enforced by the courts.’’ Discuss the essential tests for customs to be recognized as valid sources of law. (Dec, 21 – 8 Marks)

or

Q5

Q. What are the essential conditions of a valid custom ? Discuss. Explain any four. (June, 21 – 4 Marks)

or

Q6

Q. ‘A custom will be valid and will have binding force only if it fulfills certain essential conditions.’ Elucidate. (Dec 23 - 5 marks)

Ans. Requisites of a Valid Custom

A custom will be valid at law and will have a binding force only if it fulfils the following essential conditions:

  1. Immemorial (Antiquity) : A custom to be valid must be proved to be immemorial; it must be ancient. According to Blackstone, "A custom, in order that it may be legal and binding must have been used so long that the memory of man runs not to the contrary, so that, if any one can show the beginning of it, it is no good custom". English Law places a limit to legal memory to reach back to the year of accession of Richard 1 in 1189 as enough to constitute the antiquity of a custom. In India, the English Law regarding legal memory is not applied. All that is required to be proved is that the alleged custom is ancient.

  2. Certainty : The custom must be certain and definite, and must not be vague and ambiguous.

  3. Reasonableness : A custom must be reasonable. It must be useful and convenient to the society. A custom is unreasonable if it is opposed to the principles of justice, equity and good conscience.

  4. Compulsory Observance : A custom to be valid must have been continuously observed without any interruption from times immemorial and it must have been regarded by those affected by it as an obligatory or binding rule of conduct.

  5. Conformity with Law and Public Morality : A custom must not be opposed to morality or public policy nor must it conflict with statute law. If a custom is expressly forbidden by legislation and abrogated by a statute, it is inapplicable.

  6. Unanimity of Opinion : The custom must be general or universal. If practice is left to individual choice, it cannot be termed as custom.

  7. Peaceable Enjoyment : The custom must have been enjoyed peaceably without any dispute in a law court or otherwise.

  8. Consistency : There must be consistency among the customs. Custom must not come into conflict with the other established customs.

    Discuss the ‘‘Doctrine of Stare Decisis’’, under the sources of law. (Dec, 19 – 5 Marks)

Ans. Doctrine of Stare Decisis

  • Doctrine of Stare Decisis means adherence to past decisions and not unsettling things that are already established.

  • It is a useful doctrine aimed at bringing certainty and uniformity in the law.

  • Under this doctrine, a principle of law that has been settled by a series of decisions is generally binding on the courts.

  • Such principles should be followed in similar cases, ensuring consistency in judicial decisions.

  • In simple terms, it implies that like cases should be decided alike.

  • This doctrine is based on public policy, supporting the predictability and stability of legal outcomes.

  • Although courts are expected to strictly adhere to this doctrine, it is not universally applicable.

  • The doctrine should not be viewed as rigid or inevitable, especially when its application would come at the cost of justice.

    How ratio decidendi differs from obiter dicta? (June, 22 – 4 Marks)

    Distinguish between ‘Ratio Decidendi’ and ‘Obiter Dicta’ in a judgment by a Court. (Dec, 18 – 4 Marks)

Ans.

Basis Ratio Decidendi Obiter Dicta
Meaning Literal meaning: "The reason for the decision". Literal meaning: "Said by the way".
Definition It is the principle or rule of law on which the decision is based. It includes additional observations or remarks not essential to the decision.
Nature It is the binding part of a judicial decision. It is only persuasive and not binding.
Scope Applicable as a precedent in future similar cases. May be referred to for guidance but does not have binding authority.
Necessity Essential for resolving the actual legal issue in the case. Not necessary for resolving the legal issue; stated in passing.
Authority Has the force of law as regards the world at large. Has only persuasive value, not authoritative.
Binding Effect Binding on lower courts. Not binding on any court, but may influence decisions.
Q7

Q. Define and distinguish between declaratory and persuasive precedents. (June, 22 – 4 Marks)

Ans. Declaratory Precedents

According to Salmond, a declaratory precedent is one which is merely the application of an already existing rule of law. In the case of a declaratory precedent, the rule is applied because it is already a law. In the case of advanced countries, declaratory precedents are more numerous. A declaratory precedent is as good a source of law as an original precedent.

Persuasive Precedents

A persuasive precedent is one which the judges are not obliged to follow but which they will take into consideration and to which they will attach great weight as it seems to them to deserve. A persuasive precedent, therefore, is not a legal source of law in India, the decisions of one High Court are only persuasive precedents in the other High Courts. The rulings of the English and American Courts are persuasive precedents only.

Q8

Q. Judicial precedents are an important source of law. Discuss various kinds of precedents. (Dec, 24 – 5 Marks)

Ans. Judicial precedents are an important source of law. They have enjoyed high authority at all times and in all countries.

Precedents may be classified as:

  1. Declaratory and Original Precedents:

  • According to Salmond, a declaratory precedent is one which is merely the application of an already existing rule of law. An original precedent is one which creates and applies a new rule of law.

  • In the case of a declaratory precedent, the rule is applied because it is already a law. In the case of an original precedent, it is law for the future because it is now applied.

  • In the case of advanced countries, declaratory precedents are more numerous. The number of original precedents is small but their importance is very great. They alone develop the law of the country. They serve as good evidence of law for the future. A declaratory precedent is as good a source of law as an original precedent. The legal authority of both is exactly the same.

    1. Persuasive Precedents: A persuasive precedent is one which the judges are not obliged to follow but which they will take into consideration and to which they will attach great weight as it seems to them to deserve. A persuasive precedent, therefore, is not a legal source of law; but is regarded as a historical source of law. Thus, in India, the decisions of one High Court are only persuasive precedents in the other High Courts. The rulings of the English and American Courts are persuasive precedents only. Obiter dicta also have only persuasive value.

    2. Absolutely Authoritative Precedents:

  • Definition: An authoritative precedent is one that must be followed by judges, regardless of whether they agree with it or not.

  • Binding Nature:

  • Its binding force is absolute.

  • The judge has no discretion and must follow it.

  • It has a legal claim to implicit obedience, even if the judge believes it is incorrect.

  • Legal Status:

  • It is a legal source of law, not just of historical importance like persuasive precedents.

  • Application in Indian Judiciary:

  • Every court in India is bound by decisions of courts superior to it.

  • Subordinate courts must follow the decisions of the High Court to which they are subordinate.

  • A single judge of a High Court must follow the decision of a bench of two or more judges.

  • All courts in India are bound by the decisions of the Supreme Court.

  1. Conditionally Authoritative Precedents: A conditionally authoritative precedent is one which, though ordinarily binding on the court before which it is cited, is liable to be disregarded in certain circumstances. The court is entitled to disregard a decision if it is a wrong one, i.e., contrary to law and reason.

Q9

Q. The sovereign power of making laws should be wielded, not to guarantee the selfish desires of individuals, but consciously to secure the common good. Critically examine this statement of Bentham. (June, 22 – 5 Marks)

Ans. Bentham Theory of Law (Theory of Pain and Pleasure)

Jeremy Bentham was the pioneer of analytical jurisprudence in Britain.

According to him ‗a law‘ may be defined as an assemblage of signs, declarative of volition, conceived or adopted by a sovereign in a state, concerning the conduct to be observed in a certain case by a certain person or a class of persons, who in the case in question are or are supposed to be subject to his power. Thus, Bentham’s concept of law is an imperative one.

Bentham was of the initial contributors on the function that laws should perform in a society.

He claimed that nature has placed man under the command of two sovereigns-

  • pain and

  • pleasure.

The function of laws should be to bring about the maximum happiness of each individual for the happiness of each will result in the happiness of all. The justification for having laws is that they are an important means of ensuring happiness of the members of community generally. Hence, the sovereign power of making laws should be wielded, not to guarantee the selfish desires of individuals, but consciously to secure the common good.

Q10

Q. Jeremy Bentham claimed that nature has placed the man under the command of two sovereigns. He also stated that every law may be considered in eight different respects. Elucidate the statements. (June, 24 – 5 Marks)

Ans. Jeremy Bentham was of the initial contributors on the function that laws should perform in a society. He claimed that nature has placed man under the command of two sovereigns- pain and pleasure. ‘Pleasure’ in Bentham’s theory has a somewhat large signification, including altruistic and obligatory conduct, the ‘principle of benevolence’; while his idea of ‘interest’ was anything promoting pleasure. The function of laws should be to bring about the maximum happiness of each individual for the happiness of each will result in the happiness of all. The justification for having laws is that they are an important means of ensuring happiness of the members of community generally. Hence, the sovereign power of making laws should be wielded, not to guarantee the selfish desires of individuals, but consciously to secure the common good.

Bentham said that every law may be considered in eight different respects. These are as under:

  1. Source: The source of a law is the will of the sovereign, who may conceive laws which he personally issues, or adopt laws previously issued by sovereigns or subordinate authorities, or he may adopt laws to be issued in the future by subordinate authorities. Sovereign according to Bentham is any person or assemblage of person to whose will a whole political community is supposed to be in a disposition to pay obedience, and then in preference to the will of any other person.

  2. Subjects: These may be persons or things. Each of these may be active or passive subjects, i.e., the agent with which an act commences or terminates.

  3. Objects: The goals of a given law are its objects.

  4. Extent: Direct extent means that law covers a portion of land on which acts have their termination; indirect extent refers to the relation of an actor to a thing.

  5. Aspects: Every law has ‘directive’ and a ‘sanctional’ part. The former concerns the aspects of the sovereign will towards an act-situation and the latter concerns the force of a law. The four aspects of the sovereign will are command, prohibition, non-prohibition and non- command and the whole range of laws are covered under it. These four aspects are related to each other by opposition and concomitancy.

  6. Force: The motivation to obey a law is generated by the force behind the law.

  7. Remedial appendage: These are a set of subsidiary laws addressed to the judges through which the judges cure the evil (compensation), stop the evil, or prevent future evil.

  8. Expression: A law, in the ultimate, is an expression of a sovereign’s will. The connection with will raises the problem of discovering the will from the expression.

Having listed the eight different respects through which a law can be considered, Bentham went on to analyse the ‘completeness’ of law in jurisprudential sense. He said that a complete law would have the features of integrality as well as unity. Integrality means that a law should be complete in expression, connection and design. A law is complete in expression when the actual will of the legislation has been completely expressed. A law is complete when various parts of it dealing with various aspects are well co-ordinated. If a law does not cover a specific situation that it might have wanted to cover while being enacted, it is incomplete in design. According to Bentham the unity of a law would depend upon the unity of the species of the act which is the object of the law.

Q11

Q. Critically examine Roscoe Pound’s theory of interests. (June, 19 – 5 Marks)

Ans. Roscoe Pound a distinguished American legal scholar drew a similarity between the task of a lawyer and an engineer and gave his theory of social engineering. The goal of this theory was to build such a structure of society where the satisfaction of maximum of wants was achieved with the minimum of friction and waste. Such a society according to Roscoe Pound would be an ‘efficient’ society. Realisation of such a social structure would require balancing of competing interests. Roscoe Pound defined interests as claims or wants or desires which men assert de facto, and about which law must do something, if organised societies are to endure. For any legal order to be successful in structuring an efficient society, there has to be a recognition of certain interests- individual, public and social; a definition of the limits within which such interest will be legally recognized and given effect to and securing of those interests within the limits as defined.

According to Roscoe Pound, for determining the scope and the subject matter of the legal system, following five things are required to be done:

  1. Preparation of an inventory of interests and their classification.

  2. Selection of the interests which should be legally recognized.

  3. Demarcation of the limits of securing the interest so selected.

  4. Consideration of the means whereby laws might secure the interests when these have been acknowledged and delimited, and

  5. Evolution of the principles of valuation of interests.

Roscoe Pound’s classification of interests are as follows:

  1. Individual interest : These are claims or demands determined from the standpoint of individual’s life and concern. They are Interest of personality; Interest in domestic relations and Interest of substance.

  2. Public interest : These interests are asserted by individual from the standpoint of political life. They are Interests of the state as a juristic person and Interests of the state as guardian of social interest.

  3. Social interests : These are claims or demands thought of in terms of social life and generalized as claims of the social group. It is from the point of view of protecting the general interest of all members of the society.

Q12

Q. “Law is a theory of social engineering, which means balance between the competing interests in society.” Discuss Roscoe Pound’s classification of interests. (June, 25 – 5 Marks)

Ans. Roscoe Pound drew a similarity between the task of a lawyer and an engineer and gave his theory of social engineering. The goal of this theory was to build such a structure of society where the satisfaction of wants of maximum was achieved with the minimum of friction and waste. Such a society according to Roscoe Pound would be an ‘efficient’ society. Realisation of such a social structure would require balancing of competing interests.

Roscoe Pound’s classification of interests are as follows:

  1. Individual interest: These are claims or demands determined from the standpoint of individual’s life and concern. They are-

    1. Interest of personality: This includes physical integrity, freedom of will, honour and reputation, privacy and freedom of conscience.

    2. Interest in domestic relations: This includes relationships of parents, children, husbands and wives.

    3. Interest of substance: This includes interests of property, freedom of association, freedom of industry and contract, continuity of employment, inheritance and testamentary succession.

  2. Public interest: These interests are asserted by individuals from the standpoint of political life. They are:

    1. Interests of the state as a juristic person: It includes integrity, freedom of action and honour of the state’s personality, claims of the politically organized society as a corporation to property acquired and held for corporate purposes.

    2. Interests of the state as guardian of social interest.

  3. Social interests: These are claims or demands thought of in terms of social life and generalized as claims of the social group. It is from the point of view of protecting the general interest of all members of the society. Social interests include-

    1. Social interest in the general security: This includes general safety, peace and order, general health, security of acquisition and transaction.

    2. Social interest in the security of social institutions such as domestic, religious, political and economic institutions.

    3. Social interest in general morals like laws dealing with prostitution, gambling, bigamy, drunkenness.

    4. Social interest in the conservation of social resources like the natural and human resource. This social interest clashes to some extent with the individual interest in dealing with one’s own property as on pleases.

    5. Social interest in general progress. It has three aspects- economic, political and cultural.

    6. Social interest in individual life. It involves self-assertion, opportunity and conditions of life. Society is interested in individual life because individuals are its building blocks.

Having given various interest recognized by law, Roscoe Pound applied himself to figure out to balance competing interests. He said that interests should be weighed on the same plane. According to him one cannot balance an individual interest against a social interest, since that very way of stating them may reflect a decision already made. Thus, all the interests should be transferred to the same place, most preferably to the social plane, which is the most general, for any meaningful comparison.

Q13

Q. Describe Austin’s “Command Theory of Law” under analytical school. (Dec, 21 – 4 Marks)

Ans. According to Austin, Law is the command of sovereign that is backed by sanction. Austin has propagated that law is a command which imposes a duty and the failure to fulfill the duty is met with sanctions (punishment).

According to Austin Law has three main features:

  1. It is a command.

  2. It is given by a sovereign authority.

  3. It has a sanction behind it.

Command is an expression of wish or desire of an intelligent person, directing another person to do or to forbear from doing some act, and the violation of this wish will be followed by evil consequences on the person so directed. Command requires the presence of two parties- the commander (political superior) and the commanded (political inferior). Sanction is the evil consequence that follows on the violation of a command.

In Austin's theory, sovereign is politically superior. He has defined sovereign as an authority that receives habitual obedience from the people but itself does not obey some other authority habitually. According to Austin, the sovereign is the source of all laws. Sanction should not also be confused with a reward that might be on offer if a given conduct is followed or refrained from. Reward confers a positive right whereas a sanction is a negative consequence.

According to Austin the sovereign does not have to obey anyone but the modern states have their powers limited by national and international laws and norms.

Q14

Q. Define the concept of Kelson’s ‘Pure Theory of Law’ under Analytical School. (Dec, 21 – 5 Marks)

or

Q15

Q. According to Kelsen, law is a ‘‘normative science’’. Explain. (June 23 – 4 marks)

Ans. Hans Kelson is known for his 'Pure Theory of Law'. Kelson believed that the contemporary study and theories of law were impure as they were drew upon from various other fields like religion and morality to explain legal concepts. Kelson, like Austin was a positivist, in that he focused his attention on what the law was and divested moral, ideal or ethical elements from law. He discarded the, notion of justice as an essential element of law because many laws, though not just, may still continue as law.

Kelson described law as a "normative science' as distinguished from natural sciences which are based on cause and effect, such as law of gravitation. The laws of natural science are capable of being accurately described, determined and discovered whereas the science of law is knowledge of what law ought to be. Kelson considered sanction as an essential element of law but he preferred to call it 'norm'. According to Kelson, 'law is a primary norm which stipulates sanction'.

According to Kelson, 'norm (sanction) is rules forbidding or prescribing certain behaviour'. He saw legal order as the hierarchy of norms having sanction, and jurisprudence was the study of these norms which comprised legal order. Kelson distinguished moral norm with legal norm and said that though moral norms are 'ought prepositions, a violation of it does not have any penal fallout. The 'ought’ in the legal norm refers to the sanction to be applied for violation of law.

According to Kelson, legal-normative meaning is assigned to certain actions and not to others depending on whether that event is accorded any legal-normative by any other legal norm. This second norm gains its validity from some other norm that is placed above it. The successive authorizations come to an end at the highest possible norm which was termed by Kelson as 'Grundnorm'. Thus, Kelson's pure theory of law is based on pyramidical structure of hierarchy of norms which derive their validity from the basic norm. Grundnorm or basic norm determines the content and gives validity to other norms derived from it. In his view the basic norm is the result of social, economic, political and other conditions and it is supposed to be valid by itself.

Q16

Q. In India a statute or law is valid because it derives its legal authority from being duly passed by the Parliament and receiving the accent of the President, the Parliament and the President, derive their authority from a norm i.e., the Constitution. From where does the Constitution derive its validity ? Explain. Which theory of law is based on a pyramidical structure of hierarchy of norms that derive their validity from the basic norm ? Elucidate. (June, 24 – 5 Marks)

Ans.

  1. Validity of Laws in India

    • A law in India is considered valid if it is passed by the Parliament and approved by the President.

    • But the Parliament and President get their authority from the Constitution.

  2. Validity of the Constitution – Grundnorm

    • When we ask where the Constitution gets its authority from, there is no answer.

    • So, according to Hans Kelsen’s Pure Theory of Law, the Constitution is the Grundnorm (or basic norm).

    • A Grundnorm is assumed to be valid by itself. It is not based on any higher rule.

  3. Types of Norms in the Legal System

    • Grundnorm: The top-most norm. It gives power to all other laws.

    • Superior Norms: These are general laws made under the authority of the Grundnorm. They are below the Grundnorm but above subordinate laws.

    • Subordinate Norms: These are detailed or specific rules created to help enforce the superior norms. They get their power from the superior norms.

  4. Hierarchy of Norms

    • Kelsen explained that law works in a pyramid structure:

      • At the top is the Grundnorm.

      • Below it are superior laws.

      • At the bottom are subordinate laws.

    • Each law or norm gets its validity from the one above it.

  5. Law as a Normative Science

    • Kelsen called law a normative science, which deals with what ought to be done, not what actually happens.

    • This is different from natural sciences like physics, which are based on cause and effect.

  6. Role of Sanctions in Law

    • Like legal thinker Austin, Kelsen believed sanction (punishment or consequence) is important in law.

    • But Kelsen used the word “norm” instead of “command”.

    • He said: Law is a norm that tells us what should be done, and what will happen if it's not done.

  7. Meaning of Norm

    • A norm is a rule that either orders or forbids certain behavior.

    • A legal norm includes a sanction or penalty if it is broken.

  8. Moral Norms vs Legal Norms

    • Moral norms also tell us what we ought to do.

    • But if you break a moral norm, there is no legal punishment.

    • If you break a legal norm, there is a sanction or legal consequence.

  9. How Norms Get Legal Meaning

    • An action has legal meaning only if a legal rule recognizes it.

    • This rule gets its authority from another higher rule.

    • This chain of legal rules ends at the Grundnorm.

  10. Grundnorm – Final Source of Law

  • The Grundnorm or basic norm is the final source of all legal authority.

  • It decides the content and gives power to all other laws.

  • It does not get its authority from any other norm.